Perfect goodness can never debate about the end to be attained, and perfect wisdom cannot debate about the means most suited to achieve it.
The Problem of Pain
C. S. Lewis
What seems to us good may therefore not be good in His eyes, and what seems to us evil may not be evil.
The Problem of Pain
C. S. Lewis
We want, in fact, not so much a Father in Heaven as a grandfather in heaven—a senile benevolence who, as they say, ‘liked to see young people enjoying themselves’, and whose plan for the universe was simply that it might be truly said at the end of each day, ‘a good time was had by all’. Not many people, I admit, would formulate a theology in precisely those terms: but a conception not very different lurks at the back of many minds. I do not claim to be an exception: I should very much like to live in a universe which was governed on such lines. But since it is abundantly clear that I don’t, and since I have reason to believe, nevertheless, that God is Love, I conclude that my conception of love needs correction.
The Problem of Pain
C. S. Lewis
is for people whom we care nothing about that we demand happiness on any terms: with our friends, our lovers, our children, we are exacting and would rather see them suffer much than be happy in contemptible and estranging modes. If
The Problem of Pain
C. S. Lewis
One can imagine a sentient picture, after being rubbed and scraped and recommenced for the tenth time, wishing that it were only a thumbnail sketch whose making was over in a minute. In the same way, it is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less.
The Problem of Pain
C. S. Lewis
exaggerations—man interferes with the dog and makes it more lovable than it was in mere nature. In it’s state of nature it has a smell, and habit’s, which frustrate man’s love: he washes it, house-trains it, teaches it not to steal, and is so enabled to love it completely. To the puppy the whole proceeding would seem, if it were a theologian, to cast grave doubts on the ‘goodness’ of man: but the full-grown and full-trained dog, larger, healthier, and longer-lived than the wild dog, and admitted, as it were by Grace, to a whole world of affections, loyalties, interests, and comforts entirely beyond it’s animal destiny, would have no such doubts.
The Problem of Pain
C. S. Lewis
We may wish, indeed, that we were of so little account to God that He left us alone to follow our natural impulses—that He would give over trying to train us into something so unlike our natural selves: but once again, we are asking not for more love, but for less.
The Problem of Pain
C. S. Lewis
Love between father and son, in this symbol, means essentially authoritative love on the one side, and obedient love on the other. The father uses his authority to make the son into the sort of human being he, rightly, and in his superior wisdom, wants him to be.
The Problem of Pain
C. S. Lewis
You asked for a loving God: you have one. The great spirit you so lightly invoked, the ‘lord of terrible aspect’, is present: not a senile benevolence that drowsily wishes you to be happy in your own way, not the cold philanthropy of a conscientious magistrate, nor the care of a host who feels responsible for the comfort of his guests, but the consuming fire Himself, the Love that made the worlds, persistent as the artist’s love for his work and despotic as a man’s love for a dog, provident and venerable as a father’s love for a child, jealous, inexorable, exacting as love between the sexes.
The Problem of Pain
C. S. Lewis
The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word ‘love’, and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake.
The Problem of Pain
C. S. Lewis
created.’14 We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased’. To ask that God’s love should be content with us as we are is to ask that God should cease to be God: because He is what He is, His love must, in the nature of things, be impeded and repelled by certain stains in our present character, and because He already loves us He must labour to make us lovable.
The Problem of Pain
C. S. Lewis
What we would here and now call our ‘happiness’ is not the end God chiefly has in view: but when we are such as He can love without impediment, we shall in fact be happy.
The Problem of Pain
C. S. Lewis
If He who in Himself can lack nothing chooses to need us, it is because we need to be needed.
The Problem of Pain
C. S. Lewis
When we want to be something other than the thing God wants us to be, we must be wanting what, in fact, will not make us happy.
The Problem of Pain
C. S. Lewis
He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about ‘His glory’s diminution’? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces.
The Problem of Pain
C. S. Lewis
We are bidden to ‘put on Christ’, to become like God. That is, whether we like it or not, God intends to give us what we need, not what we now think we want. Once more, we are embarrassed by the intolerable compliment, by too much love, not too little.
The Problem of Pain
C. S. Lewis
George Macdonald, in a passage I cannot now find, represents God as saying to men, ‘You must be strong with my strength and blessed with my blessedness, for I have no other to give you.’ That is the conclusion of the whole matter. God gives what He has, not what He has not: He gives the happiness that there is, not the happiness that is not.
The Problem of Pain
C. S. Lewis
You can have no greater sign of confirmed pride than when you think you are humble enough.
The Problem of Pain
C. S. Lewis
At such a moment we really do know that our character, as revealed in this action, is, and ought to be, hateful to all good men, and, if there are powers above man, to them. A God who did not regard this with unappeasable distaste would not be a good being.
The Problem of Pain
C. S. Lewis
But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ:
The Problem of Pain
C. S. Lewis
But when we emerged from that bad society we made the horrible discovery that in the outer world our ‘normal’ was the kind of thing that no decent person ever dreamed of doing, and our ‘Quixotic’ was taken for granted as the minimum standard of decency.
The Problem of Pain
C. S. Lewis
Thirdly, we find in ourselves even now a theoretical approval of this behaviour which no one practises. Even inside the pocket we do not say that justice, mercy, fortitude, and temperance are of no value, but only that the local custom is as just, brave, temperate and merciful as can reasonably be expected.
The Problem of Pain
C. S. Lewis
You cannot be kind unless you have all the other virtues.
The Problem of Pain
C. S. Lewis
‘Was it better for God to create than not to create?’ That is a question I have already declined. Since I believe God to be good, I am sure that, if the question has a meaning, the answer must be Yes.
The Problem of Pain
C. S. Lewis
Up to that moment the human spirit had been in full control of the human organism. It doubtless expected that it would retain this control when it had ceased to obey God. But it’s authority over the organism was a delegated authority which it lost when it ceased to be God’s delegate.
The Problem of Pain
C. S. Lewis
God might have arrested this process by miracle: but this—to speak in somewhat irreverent metaphor—would have been to decline the problem which God had set Himself when He created the world, the problem of expressing His goodness through the total drama of a world containing free agents, in spite of, and by means of, their rebellion against Him.
The Problem of Pain
C. S. Lewis
The doctrine of the free Fall asserts that the evil which thus makes the fuel or raw material for the second and more complex kind of good is not God’s contribution but man’s.
The Problem of Pain
C. S. Lewis
But it must always be remembered that when we talk of what might have happened, of contingencies outside the whole actuality, we do not really know what we are talking about.
The Problem of Pain
C. S. Lewis
It is quite right to connect this notion with the social structure of early communities in which the individual is constantly overlooked in favour of the tribe or family: but we ought to express this connection by two propositions of equal importance—firstly that their social experience blinded the ancients to some truths which we perceive, and secondly that it made them sensible of some truths to which we are blind.
The Problem of Pain
C. S. Lewis
When souls become wicked they will certainly use this possibility to hurt one another; and this, perhaps, accounts for four-fifths of the sufferings of men. It is men, not God, who have produced racks, whips, prisons, slavery, guns, bayonets, and bombs; it is by human avarice or human stupidity, not by the churlishness of nature, that we have poverty and overwork.
The Problem of Pain
C. S. Lewis
God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.
The Problem of Pain
C. S. Lewis
It is hardly complimentary to God that we should choose Him as an alternative to Hell: yet even this He accepts.
The Problem of Pain
C. S. Lewis
The dangers of apparent self-sufficiency explain why Our Lord regards the vices of the feckless and dissipated so much more leniently than the vices that lead to worldly success. Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.
The Problem of Pain
C. S. Lewis
The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
We pursue God because, and only because, He has first put an urge within us that spurs us to the pursuit.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The modern scientist has lost God amid the wonders of His world; we Christians are in real danger of losing God amid the wonders of His Word.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
To have found God and still to pursue Him is the soul's paradox of love,
The Pursuit of God
A. W. (Aiden Wilson) Tozer
How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of "accepting" Christ (a term, incidentally, which is not found in the Bible) and we are not expected thereafter to crave any further revelation of God to our souls. We have been snared in the coils of a spurious logic which insists that if we have found Him we need no more seek Him.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Complacency is a deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people. He waits to be wanted. Too bad that with many of us He waits so long, so very long, in
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The man who has God for his treasure has all things in One. Many ordinary treasures may be denied him, or if he is allowed to have them, the enjoyment of them will be so tempered that they will never be necessary to his happiness.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
I am painfully conscious of my need of further grace. I am ashamed of my lack of desire.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Things have become necessary to us, a development never originally intended.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
These blessed poor are no longer slaves to the tyranny of things.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Everything is safe which we commit to Him, and nothing is really safe which is not so committed.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Whoever defends himself will have himself for his defense, and he will have no other; but let him come defenseless before the Lord and he will have for his defender no less than God Himself.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
"Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee."
The Pursuit of God
A. W. (Aiden Wilson) Tozer
God wills that we should push on into His Presence and live our whole life there.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The instant cure of most of our religious ills would be to enter the Presence in spiritual experience, to become suddenly aware that we are in God and that God is in us.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
To be specific, the self-sins are these: self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The Bible assumes as a self-evident fact that men can know God with at least the same degree of immediacy as they know any other person or thing that comes within the field of their experience.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
They could earn a lot more respect for their notions if they were willing to live by them; but this they are careful not to do. Their ideas are brain-deep, not life-deep.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
"In the beginning God." Not matter, for matter is not self-causing. It requires an antecedent cause, and God is that Cause. Not law, for law is but a name for the course which all creation follows. That course had to be planned, and the Planner is God. Not mind, for mind also is a created thing and must have a Creator back of it. In the beginning God, the uncaused Cause of matter, mind and law. There we must begin.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
So when we sing, "Draw me nearer, nearer, blessed Lord," we are not thinking of the nearness of place, but of the nearness of relationship. It is for increasing degrees of awareness that we pray, for a more perfect consciousness of the divine Presence.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
God will not hold us responsible to understand the mysteries of election, predestination and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, "O Lord, Thou knowest." Those things belong to the deep and mysterious Profound of God's omniscience. Prying into them may make theologians, but it will never make saints.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Receptivity is not a single thing; it is a compound rather, a blending of several elements within the soul. It is an affinity for, a bent toward, a sympathetic response to, a desire to have.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
We have been too blind to see, or too timid to speak out, or too self-satisfied to desire anything better than the poor average diet with which others appear satisfied. To put it differently, we have accepted one another's notions, copied one another's lives and made one another's experiences the model for our own.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Let any man turn to God in earnest, let him begin to exercise himself unto godliness, let him seek to develop his powers of spiritual receptivity by trust and obedience and humility, and the results will exceed anything he may have hoped in his leaner and weaker days.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
We have within us the ability to know Him if we will but respond to His overtures. (And this we call pursuing God!) We will know Him in increasing degree as our receptivity becomes more perfect by faith and love and practice.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
It is not enough to say simply, "It was genius." What then is genius? Could it be that a genius is a man haunted by the speaking Voice, laboring and striving like one possessed to achieve ends which he only vaguely understands? That the great man may have missed God in his labors, that he may even have spoken or written against God does not destroy the idea I am advancing.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
our strength and safety lie not in noise but in silence.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
We may use the past tense properly to indicate that at a certain time a certain word of God was spoken, but a word of God once spoken continues to be spoken, as a child once born continues to be alive, or a world once created continues to exist. And those are but imperfect illustrations, for children die and worlds burn out, but the Word of our God endureth forever.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
faith is the gaze of a soul upon a saving God.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Believing, then, is directing the heart's attention to Jesus.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Faith is the least self-regarding of the virtues. It is by its very nature scarcely conscious of its own existence. Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God we do not see ourselves—blessed riddance. The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Christian literature, to be accepted and approved by the evangelical leaders of our times, must follow very closely the same train of thought, a kind of "party line" from which it is scarcely safe to depart. A half-century of this in America has made us smug and content. We imitate each other with slavish devotion and our most strenuous efforts are put forth to try to say the same thing that everyone around us is saying—and yet to find an excuse for saying it, some little safe variation on the approved theme or, if no more, at least a new illustration.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
I do not want to leave the impression that the ordinary means of grace have no value. They most assuredly have. Private prayer should be practiced by every Christian. Long periods of Bible meditation will purify our gaze and direct it; church attendance will enlarge our outlook and increase our love for others. Service and work and activity; all are good and should be engaged in by every Christian. But at the bottom of all these things, giving meaning to them, will be the inward habit of beholding God.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Social religion is perfected when private religion is purified.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The pursuit of God will embrace the labor of bringing our total personality into conformity to His.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
We must of necessity be servant to someone, either to God or to sin.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Another saying of Jesus, and a most disturbing one, was put in the form of a question, "How can ye believe, which receive honour one of another, and seek not the honour that cometh from God alone?" If I understand this correctly Christ taught here the alarming doctrine that the desire for honor among men made belief impossible. Is this sin at the root of religious unbelief? Could it be that those "intellectual difficulties" which men blame for their inability to believe are but smoke screens to conceal the real cause that lies behind them? Was
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The whole course of the life is upset by failure to put God where He belongs. We exalt ourselves instead of God and the curse follows.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
A fairly accurate description of the human race might be furnished one unacquainted with it by taking the Beatitudes, turning them wrong side out and saying, "Here is your human race."
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Pride, arrogance, resentfulness, evil imaginings, malice, greed: these are the sources of more human pain than all the diseases that ever afflicted mortal flesh.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
In himself, nothing; in God, everything. That is his motto.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
The knowledge that we are all God's, that He has received all and rejected nothing, will unify our inner lives and make everything sacred to us.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything.
The Pursuit of God
A. W. (Aiden Wilson) Tozer
Put bluntly, the American church today accepts grace in theory but denies it in practice. We say we believe that the fundamental structure of reality is grace, not works—but our lives refute our faith.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
As I listen to sermons with their pointed emphasis on personal effort—no pain, no gain—I get the impression that a do-it-yourself spirituality is the American fashion.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
Though the Scriptures insist on God’s initiative in the work of salvation—that by grace we are saved, that the Tremendous Lover has taken to the chase—our spirituality often starts with self, not God. Personal responsibility has replaced personal response.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
Though lip service is paid to the gospel of grace, many Christians live as if only personal discipline and self-denial will mold the perfect me. The emphasis is on what I do rather than on what God is doing.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
“Justification by grace through faith” is the theologian’s learned phrase for what Chesterton once called “the furious love of God.” He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only God man has ever heard of who loves sinners. False gods—the gods of human manufacturing—despise sinners, but the Father of Jesus loves all, no matter what they do.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
It remains a startling story to those who never understand that the men and women who are truly filled with light are those who have gazed deeply into the darkness of their imperfect existence.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
“A saint is not someone who is good but who experiences the goodness of God.”
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
“If we but turn to God,” said St. Augustine, “that itself is a gift of God.”
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
There are a number of people who have become famous or widely known for their ministries, but much of God’s saving activity in our history could remain completely unknown. That is a mystery difficult to grasp in an age that attaches so much importance to publicity. We tend to think that the more people know and talk about something, the more important it must be.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
The New Testament world was not sentimental about children and had no illusion about any pretended innate goodness in them. Jesus is not suggesting that heaven is a huge playground for Cajun infants. Children are our model because they have no claim on heaven. If they are close to God, it is because they are incompetent, not because they are innocent. If they receive anything, it can only be as a gift.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
The difference between faith as “belief in something that may or may not exist” and faith as “trusting in God” is enormous. The first is a matter of the head, the second a matter of the heart. The first can leave us unchanged; the second intrinsically brings change.7
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
Never confuse your perception of yourself with the mystery that you really are accepted.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don’t have it all together, and who are not too proud to accept the handout of amazing grace.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
Any church that will not accept that it consists of sinful men and women, and exists for them, implicitly rejects the gospel of grace.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
There is a myth flourishing in the church today that has caused incalculable harm: once converted, fully converted. In other words, once I accept Jesus Christ as my Lord and Savior, an irreversible, sinless future beckons. Discipleship will be an untarnished success story; life will be an unbroken upward spiral toward holiness.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
Sir James Jeans, the famous British astronomer, once said, “The universe appears to have been designed by a Pure Mathematician.” Joseph Campbell wrote of “a perception of a cosmic order, mathematically definable.” As they contemplated the order of the earth, the solar system, and the stellar universe, scientists and scholars have concluded that the Master Planner left nothing to chance.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
This God expects people to be perfect and to be in perpetual control of their feelings and thoughts. When broken people with this concept of God fail—as inevitably they must—they usually expect punishment. So they persevere in religious practices as they struggle to maintain a hollow image of a perfect self.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
But trust in the God who loves consistently and faithfully nurtures confident, free disciples. A loving God fosters a loving people.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
“The fact that our view of God shapes our lives to a great extent may be one of the reasons Scripture ascribes such importance to seeking to know Him.”
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning
In essence, there is only one thing God asks of us—that we be men and women of prayer, people who live close to God, people for whom God is everything and for whom God is enough. That is the root of peace. We have that peace when the gracious God is all we seek. When we start seeking something besides Him, we lose it.
The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
Brennan Manning